Yahebah
From Mizahar Lore
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==History== | ==History== | ||
| + | Yahebah is located on the site of an altar to Yahal made by the Benshiras' great patriarch. Many generations later a noble Benshira, Eliajon, instigated the construction of Yahebah, turning away from tents to houses of stone. A temple to honor Yahal was in its center. Eliajon's time was marked by prosperity and learning, and Yahal looked on him favorably. | ||
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| + | After seasons of slavery and straying from Yahal and his holy city, the Valterrian struck. A priest of Rapa named Emiah told the Benshiras that Yahal wanted them to hide in his temple in the city Yahebah. Some of the Benshiras refused, choosing the wealthier and seemingly safer city of Hazahdar. In the midst of the Valterrian, the earth shook and Hazahdar collapsed, killing most who sought shelter there and all of the noble line. Much of Yahebah fell to ruin, including a part of its wall, but the temple remained standing. | ||
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| + | Those who were always shepherds and the families Yahebah's ruins could not hold returned to the life of nomads. Those that remained began to rebuild the city stone by stone. | ||
==Politics== | ==Politics== | ||
Revision as of 14:53, 14 September 2009
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This article is about a location with its own forum to roleplay in. You can find it here. |
| Region | Eyktol | ||||
|---|---|---|---|---|---|
| Races |
| ||||
| Languages | Common, Shiber |
Contents |
The City
Weather
Yahebah has a more temperate temperature compared to the rest of the desert region due to its location near the southwestern coast.
Summer heat is extraordinarily high with more humidity than the rest of Eyktol, resulting in morning fog and occasional evening dew.
Late fall brings the seasonal winds from the coast, stirring sand one to six feet off the ground for as long as a month. Farmers tend towards an early fall harvest to avoid the winds roughly stripping the fruit from the vines and branches. Hika-Zulrav, the fiercer sandstorms, do not usually reach Yahebah from the interior of the region, but if they do, they arrive in fall.
Winter is surprisingly brisk. While snow is a rarity, ice and sleet are not unheard of. Scarce rains begin in late winter and may lead into spring.
With spring comes a brief brown haze of dust and sand over the usually clear skies. After this initial "fog", the season turns warm and bright. Spring is considered to host the nicest weather in the year.
History
Yahebah is located on the site of an altar to Yahal made by the Benshiras' great patriarch. Many generations later a noble Benshira, Eliajon, instigated the construction of Yahebah, turning away from tents to houses of stone. A temple to honor Yahal was in its center. Eliajon's time was marked by prosperity and learning, and Yahal looked on him favorably.
After seasons of slavery and straying from Yahal and his holy city, the Valterrian struck. A priest of Rapa named Emiah told the Benshiras that Yahal wanted them to hide in his temple in the city Yahebah. Some of the Benshiras refused, choosing the wealthier and seemingly safer city of Hazahdar. In the midst of the Valterrian, the earth shook and Hazahdar collapsed, killing most who sought shelter there and all of the noble line. Much of Yahebah fell to ruin, including a part of its wall, but the temple remained standing.
Those who were always shepherds and the families Yahebah's ruins could not hold returned to the life of nomads. Those that remained began to rebuild the city stone by stone.
Politics
Yahebah's politics are mostly a family affair, with the heads of households or "Tents" serving as the main adjudicator of difficulties and the primary dispenser of resources. Only when a problem grows beyond the scope of a family do higher entities step in.
The Prophet
The Prophet or Prophetess is the closest entity Yahebah and the Benshira people have to a centralized ruler. He commonly resides at the Arches of the Prophet, but it is not unusual for him to be traveling abroad to deal with the nomadic Benshira.
After the collapse of Hazhadar and the death of the noble lines, the Benshiras looked to Yahal for guidance. He appointed a Prophet that served until death. If the Prophet was true to Yahal, he would appoint his successor by giving him a handwritten section of the Penita Scroll he found comforting during his time as a Prophet. If the Prophet turned away from Yahal, Yahal would strike the Prophet dead, then appoint another Prophet through divine signs. A Prophet can come from any line and be of either gender. These Prophets are the informal leaders of the Benshira, and serve as the voice of Yahal. Stubborn as the Benshiras are, they do not always listen to their Prophets, and heads of families will defy them. Rebellion can prove disastrous if the Prophet was truly speaking the word of Yahal. The divine consequences are sometimes immediate or visited on the offender's children.
Sons of Rapa
Out of Biyram's children, Rapa was the most devout, and kind. Yahal chose Rapa and his sons to be his priests and carry out his religious rituals. To this day, only the sons of Rapa may be priests and it is the duty of the other Benshiras to help sustain them as they travel from encampment to encampment conducting rites and ministering to the people. The life of a son of Rapa is not one of excess, but one of travel and study. They are usually the most learned of the Benshira and tend to be jacks-of-all trades. Sons of Rapa do not rely wholly on charity, but work amongst those they teach. A good Rapa is both beloved and respected by the Benshira.
When the Prophet is absent, Rapas will attend to matters and oversee High Mashas. They also maintain the temple and carry out the city's charity work. Commonly, Rapa in Yahebah are both civil servants and priests.
Law
Yaheban laws are tied closely to the morals of the Benshira's and the principles of Yahal. Visitors will be subject to most of the law established by religious teachings, but the Benshira allow for outsiders to escape certain punishments that reflect the spirit of the Benshira people. In these cases, the malefactors are fined and banished from the city for a period of time.
Weightier matters of law are adjudicated by the High Masha, while smaller offenses fall within the duties of the city's policing force: Yahalmen. One level of Yahalmen seizes the lawbreaker, while a higher level considers proper guilt and punishment. This is to ensure the emotional involvement of the arresting Yahalman does not cloud justice.
The law of Yahebah includes the more obvious restrictions against theft and brands of violence. Benshiras allow for some measure of official violence and theft as reparation for previous crimes or grievances, but this exclusion must be granted by the High Masha.
Prostitution and Adultery
A more unique application of law is the Benshiras' restrictions against prostitution. For Benshiras, an intensely family oriented race, prostitution is a poison that destroys the order created by harmonious family ties. Having a family member engage in either side of the crime brings a heavy shame. Foreigners who engage in the crime are fined and banished, or at the severe end, publicly flogged. However, if a Benshira is caught accepting money for sex, he or she is brought before the High Masha and painfully branded in public. A hot iron made into the shape of a snake is pressed on the top of the prostitute's hands or feet, forever marking them. Additionally, all their ill gotten gains will be deposited in the fund beneath Ziborah's palm for the benefit of the poor. This will be performed as many times as the prostitute is caught. If a Benshira is caught using a prostitute's services, he or she is locked in a pit for a full night with a poisonous adder. The adder may bite or remain still. It is a picture of what the criminal is doing when they sleep with a prostitute. They are allowing a deadly poison to infect their self, their family, and their people.
Adultery includes both sex outside of the bonds of marriage and the philandering of a husband or wife. The punishment for sex outside the sacred ties of marriage is a painful blackening of the palms through extensive tattooing, signifying impurity. This can be avoided if the adulterers choose to wed, but there will be no celebration or exchanging of gifts. Such marriages are a solemn affair. Those with black palms or snake brands will not be given dowries or paid bride prices if anyone would deign to eventually marry them. If a pregnancy results and both are unmarried, it is strongly suggested the couple wed. Failure to do so is forfeiture of the child to any suitable family willing to take it. The adulterers have no claim on it from that day forward. Unwed mothers seeking to keep their child usually flee Yahebah or render it to a family member.
Adultery by a spouse or with another's spouse results in the same punishment as one who uses a prostitute. The betrayed spouse may stay such punishment, though, if they formally request it of the High Masha. If a woman is pregnant and unwed under any of these circumstances, she may avoid the punishment of the adder in the pit until she gives birth.
Economy
Industry
Culture
Architecture
Simple structures in Yahebah are constructed from bricks of mud mixed with straw while more complicated building are made of sand colored stone. Roofs tend to be flat or domed. Flat is preferred as Benshiras often eat or relax on the roof to enjoy the cool evening air or escape the heat of a cooking hearth.
The interior of structures is comprised largely of tile or stone to combat the desert's overwhelming heat. Furniture is scarce and low to the ground, as if the Benshiras have forgotten they do not dwell in tents anymore. A brazier commonly heats rooms in the evenings and homes are lit by hanging bronze lanterns.
More elaborate structures tend to have courtyards and outdoor halls behind protective walls. Windows are usually just openings high off the ground either shuttered or curtained
A third of the city is still in ruins, no more than heaps of stone and collapsed buildings. This destroyed area is contained to the southern portion of the city, but much of what still stands in the rest of Yahebah shows signs of past repair or damage.
Save where it has fallen in the south, a stone wall encircles the city. It is two chariots wide and hung with banners of white and scarlet. Yahalmen, the city guard, inhabit staggered rooms within it.
Cuisine
Yaheban cuisine is virtually Benshira's cuisine. Meat is not generally eaten by the common class save on special occasions. Meats include lamb, beef, wild fowl and dried fish and are served heavily seasoned and spiced. Wheat and barley come from Ahnatep to make various breads, often eaten with honey or olive oil. Olives are a staple of a Benshira's diet and make a common snack. Available fruits are pomegranate, grapes, figs and dates, anything else is a treat. Vegetables are found growing wild and include garlic and green onions. Milk and cheese comes from goats more frequently than cows.
Benshiras are better known for their spices than their staples. Teas and spice rubs are created with fastidious care and recipes are passed down from mother to daughter with the solemnness of ritual.
Three meals are taken in a day. The morning meal is very light consisting of tea, bread with honey and some form of fruit. The midday meal is a break in the working day and tends to be raw foods such as olives, figs, and cheeses, possibly paired with bread dipped in vinegar and olive oil. Watered down wine is the common drink. Evening meals are usually stews of lentils, beans and vegetables served in a communal bowl. Each diner will scoop out their portion with chunks of bread. If meat is available it will be served at this meal.
An invitation to take a meal with a Benshira is an important gesture, especially due to its communal nature. Eating a meal with a person means an acceptance and welcoming of that individual. Therefore, it is not uncommon that in public eating places Benshiras will not even sit near people of nefarious rank or race.
Holidays
Spring
Summer
Fall
Winter
Locations of interest
Listed below are some of Yahebah's important locations.
Society
People of Yahebah
Benshira comprise the overwhelmingly dominant population of Yahebah. They are a race fiercely devoted to their god, Yahal, their families and tradition. Most travelers would find them generous and boisterous, but those of darker races would be met with unabashed shunning. It is common for Benshiras to avoid walking on the same side of the road as a crueler race or to say prayers aloud in their presence.