Treavery

From Mizahar Lore

Revision as of 00:44, 10 February 2010

Treavery in its positive form is the power to travel in time through the use of water, as time shares many of water's traits. In it's negative form, it is the loss of time and memories.

Tanroa and The Mark

Tanroa rarely intervenes directly in the affairs of men. Her very presence and existence creates a powerful force. She feels her constant influence of time and aging is invasive enough.

When Tanroa acts, it is subtle, but the ramifications of her actions either reach to the destiny of the world or are contained to a miniscule ripple. Only in dire or entirely inconsequential cases does she divert or stay her hand.

She has no formal followers, as her power has reaches beyond being incumbent on the faith of mortals. Her powers pervade whether believed or not. However, there are those who are her agents. It is a small gathering, too old and too few to be make a noticeable body of believers.

Tanroa takes interest in the affairs of men, but as a spectator. To her, the world and universe comprise a magnificent work of art, a sublime song, a loved story. She knows the beginning and end of things and exists in a beautiful limbo. Tanroa both exists in and above the moment. She is both the river of time and hovering above the current, knowing where it has been, will go and will end.

As a lover of the story of the world, Tanroa will occasionally insert herself to save it, or to add a brief line to beautify it. One of her methods of doing so is the gift of her gnosis. None can earn or beg a positive gnosis of Tanroa. She arrives and gives them when it suits her ends.

Mechanics

To award her gnosis, Tanroa will place her hands over the followers eyes and breathe a word that has no recognizable sound or distinction. It is a word of pure meaning, too full for the recipient to completely understand. Those who receive positive marks analogize the experience to submerging in water but remaining dry. Those who have been marked negatively describe it like a wind passing through them, taking something of themselves with it.

Negative gnosis activate and influence the marked one with little warning. The negative marks obliterate memory upon being given, and will continue to rearrange the bearer's conception of time. If lucidity is recaptured, it comes in the evening only to vanish come morning.

A positive gnosis is activated through rituals involving moving water. As a blessed one progresses, the rituals grow less complex and particular. This is because the physical objects are symbolic of what the marked ones have yet to understand. Literal acts give the mind some foothold in the complicated realm of Tanroa's river.

Once the rituals are performed, the blessed one enters an allegory of time created by Tanroa. Since only Tanroa can see and know the true shape of time, the marked ones must deal with this antechamber of sorts. Their actions within this allegory are given real weight by the goddess, though. To a person observing the ritual, the marked one simply vanishes, leaving their clothes behind.

The Antechamber of Tanroa

The antechamber is a space without edges. Mist sometimes gives an appearance of enclosure, but the longer one looks into the fog, the more endless the chamber becomes. The length of time one can remain in the antechamber, the rooms they can visit and the speed one travels at is dictated by the number of marks.

In the first room, the marked one wades in a pool. The scene they just left is recreated in shape, but the forms are made entirely of water. Colors run and twist, water constantly flowing and recreating them. The practitioner can only observe, interaction exists only when she returns to the normal world. This space represents the marked one's present. Should the marked one begin to walk in either direction they begin to inhabit the "present" of geographically near places. The antechamber is built to mirror the size of Mizahar. When a marked one leaves the antechamber, she will reappear in the same moment of time as when they left, but in the place where they wandered to within the antechamber.

When a second mark is received, a door appears in the mist, ever-present regardless how far one wanders. This door leads into a second room, far more perilous than the first. In this room, the marked one walks across an endless narrow bridge. Beneath her a massive waterfall rages. To enter the past, one must leap into the raging water and intensely fixate on the point in time they want to reach and the place they wish to be. All the while, the marked one is thrown about and beat by the water. Losing concentration results in the marked one arriving in a destination different from what they intended. Hopefully, this ending spot is not midair or within a solid object.

Only when one receives a third mark, does the bridge end. It leads to a new door, that last walkable room of the antechamber, the future. Only those with specific missions or very distinct conceptions of the future are able to navigate this room. The future years and places are embodied in an infinite array of water-drops. A marked one reaches out and lets her will guide her to the proper drop. When it is in her hand, she drinks it and arrives in the point it represents.

The last mark reveals a well in the center of the third room. Down the well is the place of the in-between. No practitioner dares to enter it, as none have ever returned. It has only been used to banish objects that were best unmade.

Appearance

To see the flow of time.

The positive gnosis is unique in its location and appearance. It is a faint circle that rings the iris in a starry blue that flares when activated, the circle deepens and flourishes with every progression. Creatures without pupils have a star like point of blue light recessed into their eyes. The gnosis is not easy to spot, it is usually caught when one turns a certain way into the light.

Tanroa's negative gnosis can be a blessing or curse. For those with a painful past, it can bring new lightness and peace, but those who would rather recall the years before and the hours at hand it is a hollowing thing. When Tanroa bestows the mark, the recipient begins to weep white tears and their eyes and hair begin to lose color.

Rituals

To enter Tanroa's antechamber, a marked one must use water that was drawn from a peaceful source, be it a puddle or pool. This water is to be bottled in blue glass and left outside on a starry night. Once this is done, the water is ready for use. A marked one must pour the water on her feet and hands until they are soaked. She will then make the sign of Tanroa, an enclosed figure eight that resembles an hourglass and close her eyes. When she opens them, she will be within the antechamber.

If one intends to go as far as the past in the antechamber, the water must be drawn from a moving source before soaking up starlight. The favored one will take a bowl of this water and return it to another moving stream. She will then step into the stream, only to slip through into Tanroa's antechamber.

To reach the past, a priestess gathers rainwater and cures it by starlight. She then drinks it, her body becoming a mirage in the present world. She manifests again within the antechamber.

No matter the ritual, the marked one will always begin in the antechamber and must progress through rooms.

Mark Progression

Mark acquisition threads

First mark
	A Window To The Past	First mark acquisition for Malia.